#10 The Mask of Multicultural Churches by Lamont Francies


“Multicultural churches seem more interested in the Huxtables than the Hood while traditional black churches have faithfully ministered to both. The black middle class has historically been the economic boost behind the sustainability of the black church. As many are now being wooed by multicultural churches for their ability to assimilate, their absence has left behind an economic and social void. This void has hindered the black church’s ability to heal wounds caused by years of racial inequalities.”


#9 Black Religious Okie Doke – Myth #2: Problems with the King James Bible by John Richards

“Most Hebrew Israelites actually use and accept the King James Version of the Bible as they work through passages of Scripture that trace their lineage back to a tribe in Israel’s history (the tribe thing is another post for another time). But here’s the issue with them. Many of them call the KJV of the Bible the authorized version because they believe it translates the original Greek and Hebrew text of the Old and New Testament word-for-word. Well, that’s not entirely true.”


#8 The Downside of Integration for Black Christians by Jemar Tisby 

“While the black church remains an essential and vibrant part of the culture of black Americans, many people of color have begun attending predominantly white churches. We go there for many reasons—the preaching, relationships, convenience, or necessity. But being in such spaces makes it difficult for black people to experience the same kind of solidarity and “community we would have in a black church context.

In an integrated church that is still predominantly white, black Christians have to seek out places where we can be ourselves. These are communities within communities, where people of color gather in a shared sense of their past and their present social condition.”

#7 If You Love Me, Do Your Homework by Tamara C. Johnson

“I have absorbed the micro and macroaggressions alike, asking God to forgive you, for you knew not what you did. For these sacrificial moments, I have been afforded power in predominantly white evangelical spaces. But these spaces have stayed predominantly white and oppression of black and brown bodies in our country has remained an issue. After I poured out so much energy, 81% of you still voted to give immeasurable power to a man who openly hates the people of color you desire to fill your pews for a “multi-ethnic” experience on Sunday morning.

Gratefully taking on the mantle of respectable blackness, l have earned trust through dying to myself in all the wrong ways. I have carried the heavy burden of racism in the church while living in a culture where black bodies like mine are commodified, degraded, violated and ultimately murdered without abandon. “Harmony” in personal relationships used to feel like an appropriate consolation prize.”

#6 White Evangelicals Must Ask, “Why Does Our Theology Lead to Republicanism?” by Jemar Tisby

“These questions presume a strong separation between theology and politics. According to this logic, if it can be proven that Moore and Trump voters, at least some of them, are not theologically evangelical, then the negative associations between white evangelicals and the worst of Republicanism can be avoided.

Evangelicals should not attempt to draw too sharp a divide between theological convictions and political patterns. Instead, they should interrogate why their understanding of theology has consistently led them to vote Republican.”

#5 The Misappropriation of Martin Luther King, Jr. by Jemar Tisby

“If we admire Martin Luther King, Jr., then we should be prepared to reckon with a more robust memory of his life and methods. Conservatives who share his dream of racial equality should remember that he worked with Christians who didn’t share all of their specific doctrinal beliefs. They should recall that his methods broke certain laws and that he was arrested dozens of times. They should bear in mind that he called for the redistribution of wealth so all people had basic necessities. They should not forget that King preached on so-called social issues in the church.

Instead, theological and political conservatives should realize that racial justice will require them to take stances that are controversial in their own circles. If they engage in this struggle and hope to have a fraction of the impact of King and his allies, then they should be prepared to be called names like “liberal” and “Marxist.” They should embrace the risk of losing pulpits, ministries, and funding. They should expect to be accused of preaching a “social gospel” when race and poverty are the subjects.”

#4 Of Sh*tholes and Section 8: A Response to Rod Dreher by Jemar Tisby

“It is insulting to say “nobody would consider it good news” if poor people—i.e. those living in Section 8 housing—were to move near an affluent neighborhood. This statement “otherizes” an entire group of people based on their income level. Lost in Dreher’s comments is any sense of humanity, diversity, or individuality among the poor. These human beings become a superficial “they” who all share the same negative characteristics. People in poverty are simply bundled and rejected as undesirables.

We also have to consider the racial element of poverty. People of color experience poverty and unemployment at higher rates than white people. Some may attribute this gap to differing capabilities between the races. That is a racist view. Others, like Dreher, may attribute these discrepancies to “destructive culture of the poor.” Regardless of intention, the cultural view of poverty can be code for racist views of minorities who happen to be poor.”

#3 Theological Works by Black Theologians, Pastors and Scholars Curated by Earon James

“After several inquiries and internal discussion, The Witness wanted to provide a list of works by black theologians, pastors, teachers, and scholars. This list is not comprehensive but serves as a primer. Other works will be added as we move forward and we welcome any suggestions that you may have.

Within these works you will find diversity of theological tradition and thought. While The Witness does not espouse every position represented in these books, we still believe that interaction with them will be enriching nonetheless. Enjoy!”

#2 Seminary While Black: How One Institution’s Toxic Culture is Causing a Black Exodus by Ally Henny

seminary while black“Fuller’s Pasadena campus is not a safe place for black students[1] because Fuller mishandles incidents of racial impropriety that involve its white students and employees. Black students have had to sit through lectures in which professors have ignored or even justified colonialism and other forms of racism. These professors refused to clarify or apologize and the administration ignored the incident.

One professor thought it was okay to use the n-word in a lecture; the only consequence was his time spent in diversity training. A black student experienced racial aggression from a white student and had to sit in class with that person for hours after she reported it to campus officials.”

#1 5 Reasons You Should Celebrate Black History Month by Jemar Tisby

“Black History Month has been the subject of criticism from both Blacks and people of other races. Some argue it is unfair to devote an entire month to a single people group. Others contend that we should celebrate Black history throughout the entire year. Setting aside only one month, they say, gives people license to neglect this past for the other 11 months.

Despite the objections, though, I believe some good can come from devoting a season to remembering a people who have made priceless deposits into the account of our nation’s history.”